In this article, we explore the proximity or even the complicity that exists between the animal world and the human world in the Moose of Burkina Faso through the distribution of thoughts, proposals and philosophies to animals. This phenomenon may be perceived as a sociological fact or a cultural vehicle that is not only available from oral genres and media but also on the basis of the wildlife, ecological and cultural heritage of this community. Part of the hypothesis that the attribution of proposals makes it possible to denounce the faults of men without frustration and to influence the social and cultural life of Moose, the study comes to the conclusion that, indeed, these propositions are social realities and of oral literature having an undeniable impact on the social life of the skin by playing the role of cultural and identity imprints, by expressing the realities of the environment, by containing values, customs, habits of this community and in objective of moaaga education.
Finally, the study proposes to revalorize by judiciously exploiting the channels which are the media, the cinema, the Internet, the writing for the fixer and bringing it closer to the young generation.